Upper School Intersession 2025

The way we view science and the past has been strongly informed by scientific research that did not have good intentions, and did not view humans across the globe as equals. In the past 15 years, archaeologists and museum researchers have been trying to identify how ideas of inequality and superiority have affected our understanding of the past, using archaeology as a tool of empire and European supremacy. This session covers how European researchers used their colonial view of their own high intelligence to build up a scientific practice that reinforced their role as “objective”, and how that view permeates science today, including AI and data science. The session aims to deconstruct some of the myths of science as fully objective, identify ways to break down these concepts, and figure out how science can move forward with inclusive research. We will discuss archaeological theories and developments that led to our current understanding of non-objectivity and decolonising praxis.

Key questions: What role did scientists’ belief in their objectivity influence the kinds of research they practiced? How can we practice science today without falling into the same traps?

Part of a series: “Ethical issues in archaeology." Students are invited to attend one or more sessions in this series by Stacy.

In this session, we will be discussing facets of science that can be uncomfortable in the interest of learning and understanding.

Why were grown men once absolutely terrified to ride trains? What would compel well-to-do women to swear off all physical activity and eat nothing but heavy cream soups? Why were doctors so worried about wristwatches? How did Coca-Cola – with traces of cocaine – become America’s favorite headache remedy?

In a word: anxiety. 

In this session, we’ll explore the history of modern America through its wild, amusing, and sometimes disturbing responses to big changes that included the rise of cities, new technologies, lightning-fast transportation, access to drugs, and shifting gender roles and identities. To do this we'll examine medical literature, fairytales, Victorian fiction, and a bit of 19th century pseudoscience.

For students interested in history, medical mysteries, gender studies, source analysis, and storytelling.

This workshop explores magic and witchcraft as tools of the radical imagination—experimental and empowering methods for challenging the dominant narratives and systems of control in our lives and “rewiring” reality itself. Together, we’ll examine these multifaceted concepts, tracing their evolution, cultural significance, and philosophical relevance to our world today. Students will explore the intersections of magic with politics, art, and psychology, and have a chance to craft their own “spells” to confront and transform the limiting structures they encounter in their lives. No previous knowledge of the subject matter will be expected. All are welcome.

We now know that sex and gender are an interrelated spectrum. These are reflected in the way archaeologists view skeletons, and helps to problematise our view of sex and gender concepts and roles in ancient societies. This session will teach methods used to perform scientific sex assessments and the ways we use that and other archaeological indicators to suggest gender. From there, we will discuss and problematise the ways that sex and gender have been discussed in archaeology, and how that has impacted the public understanding of ancient societies.

Key questions: Were women always confined to domestic spaces? Were men always hunters? Is there archaeological evidence for trans, non-binary, and other gender identities across the ancient world? How have researchers misidentified sex and gender of archaeological individuals, and how does this change our understanding of their identities and societies?

Part of a series: “Ethical issues in archaeology." Students are invited to attend one or more sessions in this series by Stacy.
In this session, we will be viewing images of ancient human remains.

The way we view science and the past has been strongly informed by scientific research that did not have good intentions, and did not view humans across the globe as equals. In the past 15 years, archaeologists and museum researchers have been trying to identify how ideas of inequality and superiority have affected our understanding of the past, using archaeology as a tool of empire and European supremacy. This session covers how European researchers used their colonial view of their own high intelligence to build up a scientific practice that reinforced their role as “objective”, and how that view permeates science today, including AI and data science. The session aims to deconstruct some of the myths of science as fully objective, identify ways to break down these concepts, and figure out how science can move forward with inclusive research. We will discuss archaeological theories and developments that led to our current understanding of non-objectivity and decolonising praxis.

Key questions: What role did scientists’ belief in their objectivity influence the kinds of research they practiced? How can we practice science today without falling into the same traps?

Part of a series: “Ethical issues in archaeology." Students are invited to attend one or more sessions in this series by Stacy.

In this session, we will be discussing facets of science that can be uncomfortable in the interest of learning and understanding.

Do you know your kylixes from your kraters? Have any idea what the boule is? Want to know where we get the word ceramic? In this session, Nueva alum Callisto and her dad, an Oxford-trained archaeologist, will take you on a whirlwind tour of the ancient Athenian agora, or town square: we'll cover all the different civic and market buildings, and through it learn about what day-to-day life was like for the people of the largest city-state in the ancient Greek world. This talk was previously presented at the Nueva Humanities Fair, where it enjoyed the seal of approval from none other than legendary Nueva humanities teacher, Cynthia Kosut! Come on down and discover just how exciting archaeology can be!

The witch’s hat, towers and turrets, gingerbread latticework, and the attic. In the Victorian era, houses with these architectural details represented all the comforts associated with the American Dream. But by the 20th century, ornate Victorian homes began to warn us: something’s not right in there; something nefarious is lurking inside.
Why? 
In this session, we’ll take a ghost tour through the cultural history of Victorian architecture in America. With a little help from the Brothers Grimm, Shirley Jackson, Tim Burton, Alfred Hitchcock, and Sarah Winchester, we’ll explore what made these structures so iconically creepy.

We now know that sex and gender are an interrelated spectrum. These are reflected in the way archaeologists view skeletons, and helps to problematise our view of sex and gender concepts and roles in ancient societies. This session will teach methods used to perform scientific sex assessments and the ways we use that and other archaeological indicators to suggest gender. From there, we will discuss and problematise the ways that sex and gender have been discussed in archaeology, and how that has impacted the public understanding of ancient societies.

Key questions: Were women always confined to domestic spaces? Were men always hunters? Is there archaeological evidence for trans, non-binary, and other gender identities across the ancient world? How have researchers misidentified sex and gender of archaeological individuals, and how does this change our understanding of their identities and societies?

Part of a series: “Ethical issues in archaeology." Students are invited to attend one or more sessions in this series by Stacy.

In this session, we will be viewing images of ancient human remains.

This session will modestly attempt to explain some of the forces that shape today's world through the study of maps. We will likely focus on 20th century and recent conflicts and look into their geography for answers to why these conflicts took place.